Tag Archives: Democratic food systems

The ‘flight to trust’

Co-operatives on the march

A version of this article first appeared in the Coffs Coast Advocate on Saturday 27th October

2012 has been the International Year of Co-operatives, the first time that the United Nations has designated a year especially for this sector. According to Dame Pauline Green, President of the Internationa Co-operative Alliance, this decision was made in recognition of the ‘relevance of co-operatives as a sustainable and recession-resistant [business] model in times of continued international economic turbulence.’

So 2012 has been the year for ‘co-operatives to shine’, and that was the theme of the inaugural National Conference of Australian co-operatives, which took place this week in Port Macquarie’s Glasshouse centre. Over 300 delegates, representing co-operatives of all shapes and sizes from around Australia, some over 100 years old, some newly forming, participates in two days of talks and business clinics, celebrating the successes of co-operatives and the challenges ahead. I was lucky enough to be among them.

The co-operative story is indeed an impressive one. As it’s usually told, the story dates from 1844, when the famous ‘Rochdale pioneers’ agreed to work together, on a set of core principles and for their own mutual benefit, with the goal of providing unadulterated and fairly-priced food to their communities.

The co-operative revolution
The co-operative revolution

However, as Dr Chris Cooper, of the Co-operative College in the UK told us (quoting historian AM Carr-Saunders), ‘the co-operative ideal is as old as human society’. It is, rather, ‘the idea of conflict and competition as a principle of economic progress that is new’, with the foundational co-operative principles being ‘forgotten in the turmoil and disintegration of rapid economic change’.

Those words were written in 1938, but they are hardly less relevant today. In his closing address Professor Bob Morgan, Executive Director of Tranby Aboriginal College, observed that ‘we live in a society where common good and decency has been replaced by common greed and indecency.’ Professor Morgan reminded us that many of the core co-operative principles and values – self-help, self responsibility, equity, respect, concern for community, education and training, autonomy and independence, solidarity (co-operation among co-operatives)  – had been practiced by Aboriginal nations for tens of thousands of years, prior to the European colonisation of Australia.

The last forty years have not been easy for the co-operative sector, but there was a palpable sense at the conference that we may be on the cusp of a revival and renewal of co-ops in Australia. If the experience in the UK over the last few years is anything to go by, we can expect dramatic results.

Dr Cooper documented what he termed a ‘flight to trust’ that had taken place in the wake of two key events: the GFC (which started in the UK in 2006-7), and a sophisticated re-branding and re-launching of the Co-operative group of affiliated businesses (banking, retail, housing, manufacturing, travel, legal services, agriculture, funerals, schools and child care centres) in 2005. This re-launch followed an extended period of reflection in which the movement achieved real internal clarity about its own identity and its core message.

The Co-operative group alone now has 6 million members and 6000 retail outlets across the UK. The sector as a whole has 10.5 million members, a phenomenal increase on the 3.5 million members it had in 2007 ; and has set itself the ambitious target of reaching 20 million members by 2020. Its turnover rose by 20% in 2011 alone. In a stunning reversal of fortunes, and of the pattern in Australia in recent decades, the movement is growing via the acquisition of non-co-operative, or de-mutualised, businesses.

For example, the Co-operative Bank, which had 109 branches in 2009, now has nearly 1100. Two-thirds of the new branches are formerly de-mutualised branches that belonged to Lloyd’s Bank. In the 10 months since January this year, the Co-op Bank has 61% more personal accounts, and 21% more business accounts.

In a very important lesson for Australian co-operatives, Dr Cooper said that what has driven this extraordinary business success is the return to core values and principles, and their effective communication amongst members and the wider public. The co-op movement in the UK is aiming at nothing less than ‘transforming the economic system’, because ‘it’s a very old idea whose time has come once more.’

Next time I’ll look at some new research mapping the sector in Australia, the challenges it faces, and the opportunities before it.

The People’s Food Plan, first appearance

The People’s Food Plan

A version of this article first appeared in the Coffs Coast Advocate on Saturday, 15th September, 2012

I’ve mentioned a number of times previously that the Federal Government is currently working on Australia’s first-ever National Food Plan. The green paper is out for consultation until 30 September, and the white paper is expected to be released in the first few months of 2013.

I’ve also mentioned that the Government’s agenda on food and agriculture, as revealed in the green paper and elsewhere, has provoked a lot of disquiet amongst members of what we might term ‘the fair food movement’ in Australia. This would include non-corporate family farmers, small-to-medium sized food processors and manufacturers, independent and local food retailers and grocers, farmers’ markets, community gardeners and other local food groups, and the many millions of Australians who grow or raise some of their own food.

Yes, there are millions of Australians who grow or raise some of their own food. And it’s a growing trend – pun intended. A national survey carried out for the Australian Food Sovereignty Alliance (AFSA) – of which I am the national coordinator – by the Australia Institute in July this year, found that more than half (53 %) of the adult population was growing or rearing some of their own food. Two-thirds of those had started doing so in the last five years, and a fifth in the last 12 months.

This trend towards some measure of food self-provisioning cuts across age and gender barriers, as well as the rural-urban and party political divides. It’s truly a national phenomenon. There are any number of reasons to explain why it’s occurring – from a concern about taste, quality and health, to the sheer joys and many benefits of gardening – but we’d also have to include a rising awareness that all is not well with the globalised food system, which the government so heavily promotes.

People's Food Plan Cover
People’s Food Plan Cover

But domestic food growing – and the fair food movement more generally – gets absolutely no recognition whatsoever in the green paper for a National Food Plan.

That’s why the AFSA has decided that there is a need, and an opportunity, for a more inclusive, and broad-ranging, conversation about our national food system. In launching this week our process for a People’s Food Plan, we’ve been inspired by the dedicated work of hundreds of Canadians who, for more than two years, held 350 kitchen table talks around that country, to produce a People’s Food Policy for Canada. Released during the Canadian federal election of 2011, this document had a major impact, being endorsed by the two principal opposition parties.

Food Sovereignty - Nyeleni Declaration
Food Sovereignty – Nyeleni Declaration

The first of around three dozen public meetings around the country scheduled to be held during September and October was held earlier this week in Bondi. Thirty people spent two hours discussing their concerns about the food system in Australia, and put forward their ideas and proposals for priority policy action. These included ‘education and policy to promote local food’, ‘restrictions on harmful foods like soft drinks’, ‘prevent contamination of farmland by GMOs’, ‘prioritise food production over coal-seam gas’, ‘challenge the power of companies like Monsanto’, and ‘no sponsorship of schools and sporting programs by Coles and Woolworths’.

The AFSA has produced a draft discussion paper for a ‘values, principles and best practice’ document, which will be available online next week. All the ideas we are hearing will feed into a revised document, which we aim to launch before the end of the year.

In his foreword to our discussion paper, SBS garden guru Costa Giorgiadis writes:

“Now is the time to repurpose and refocus as a community. Now is the time to build an economy where growth is valued in annual soil depth and fertility that in turn promotes a health industry, not based on sickness but on living food. Let’s cover the fences and boundaries of a divided world with edible vines and plants that produce new visions and innovations worthy of the potential we have around us. Creativity to drive a world fuelled on regenerative and renewable sources requires new industries, new thinking and less baggage from a world paradigm whose time is passed.

Change requires courage and strength. Changes requires fuel, and food is the fuel of our future. The People’s Food Plan is the fuel of the future. Food Freedom begins in the soil that feeds seed freedom.

Now is the time to plant and nuture the seeds of change. I am excited.”

Public forums and / or kitchen table talks are planned for the Coffs Harbour region. If you are interested in participating, please email nick@foodsovereigntyalliance.org

Food Hubs – essential infrastructure for a Fair Food System

Food Hubs

A version of this article appeared in the Coffs Coast Advocate on Saturday 21.4.12.

Last time I wrote about the efforts underway in Girgarre to turn a new page in the history of the Australian co-operative movement, by launching a ‘Food Hub’ manufacturing centre that is co-operatively owned and run by workers, growers and the broader community.

I’m happy to report that while Heinz has now sold its Girgarre site to another buyer, the Goulburn Valley Food Action Committee has found an alternative greenfield site in Kyabram, and are planning to launch the first of their new products, designed by Peter Russell-Clark, by the middle of May. The results of their feasibility study have now come in, and they show, according to Chairperson Les Cameron, that ‘demand for Australian product is greater than ever before…the Heinz approach of creating a product, marketing it and then trying to sell it through the major supermarkets is no longer the way to go. [The study] is showing a number of significant, medium-size companies are looking for Australian product; and sub groups who will not buy anything else.’

So far, so good. I’m following these developments with great interest. When their products are available in Coffs Harbour, I’ll be sure to let you know!

But back to the question: what is a Food Hub? In essence, it’s a conscious attempt to scale up local and regional food economies. If there’s been a single persistent and fairly persuasive criticism of the local food movement over the years, it’s this: that while its aims and principles might be great, and while farmers’ markets and community-supported agriculture might work quite well for smaller producers, local food as a whole actually fails to deliver the goods in terms of offering reliable markets with sufficient throughput and volumes for commercial-scale farmers.

That function, so this reasoning goes, can only be filled by central wholesale markets; or, in this country, by supermarket distribution centres.

The Food Hub is an attempt to tackle this criticism head-on.  Originating in the United States in the 1990s, Food Hubs have expanded across that country, with more than 100 in operation, and many experiencing strong growth and expansion. Their primary functions are typically the aggregation, marketing and distribution of local fresh and processed produce. In some ways they resemble a wholesaler, but with the key difference that their mandate is to source as much local produce as possible, and channel it into local businesses, institutions and households. In the process they create more demand for local food, help build the capacity of local producers, and get much better returns for farmers than they receive in the central market system.

All the things a Local Food Hub can do
All the things a Local Food Hub can do

Government purchasing power seems to have played a big role in fostering the growth of Food Hubs, with 40% counting among their clients public institutions such as schools and hospitals.

According to a recent survey of Food Hubs by the US Department of Agriculture, some of the longer-running hubs have become significant local businesses. One has 100 suppliers, including many small and mid-sized producers, and offers over 7,000 products. This Hub owns a 30,000 sq.ft. warehouse and 11 trucks, with 34 full-time employees and over US$6 million in sales in 2010.

But Food Hubs can do much more than aggregation, marketing and distribution. As in the Goulburn Valley, they can combine manufacturing and processing with innovative product development and multiple traineeships. The Local Food Hub in Charlottesville has a five-acre demonstration farm, where they run training days for local growers and offer apprenticeships and internships for the next generation of farmers. 20% of the food grown on this farm is donated to local food banks and anti-hunger organisations.

And so on. Because there’s no single business model, and because these hubs are locally-owned and controlled, responding to local needs and priorities, the forms they take will vary widely. That they are emerging and expanding at this point in time, when the existing food system is plagued by so many profound dysfunctionalities, is a cause for great optimism.

Food for Thought – Growing, Sharing + Eating Local Food

And another great read from Suzette Jackson – fond memories for me of Australia’s first Fair Food Week!

Food for Thought – Growing, Sharing + Eating Local Food.

Interview: Nick Rose

Thanks to Juliette Anich for the opportunity to create this portrait. Being able to explain at length my motivations is a rare opportunity and much appreciated.

Of thuggery and utopia

16th October – World Food Sovereignty Day

Nick Rose

This article first appeared in the Coffs Coast Advocate, 15.10.11

16 October is World Food Day. It commemorates the day in 1945 on which the Food and Agriculture Organisation (FAO) of the United Nations was established. The FAO is the pre-eminent global institution charged with working towards universal food security: its mandate is to ‘raise levels of nutrition, improve agricultural productivity, better the lives of rural populations and contribute to the growth of the world economy’.

This year, the theme of World Food Day is ‘food prices – from crisis to stability’. Food price volatility in recent years has seen the numbers of malnourished increase significantly. Commemorative events will be held around the world, such as the ‘World Food Day Sunday Dinners’ being held across the US.

Some social movements believe that such actions are no longer sufficient, and that a rather more dramatic change in direction is needed. So they are now commemorating 16 October in a different way, by renaming it, ‘World Food Sovereignty Day’.

Two months ago, 400 (mostly young) people from 34 European countries, met for a week in Krems, Austria, to talk about what was happening to Europe, their futures, and their food systems, in the context of the increasing application of austerity programs being dictated by financial markets.

Food Sovereignty Forum in Krems, Austria, 2011
Food Sovereignty Forum in Krems, Austria, 2011

Prefiguring the emergence of the Occupy Wall Street movement a month later and its focus on the unfairness and inequalities of what Dick Smith calls ‘extreme capitalism’, they denounced the ‘model of industrialised agriculture controlled by a few transnational food corporations together with a small group of huge retailers’. This model, they said, had little interest in producing ‘food which is healthy, affordable and benefits people’, but was rather focused ‘on the production of raw materials such as agrofuels, animal feeds [and] commodity plantations’.

In Australia, Dick Smith has recently been talking about the ‘thuggery’ practiced by major supermarket chains, and how this silences and intimidates processors and farmers. In other countries, such as Honduras, there is thuggery of a rather more extreme version. There, following a military coup in June 2009, dozens of farmer leaders have been assassinated by private and state security forces, as they have tried to resist being evicted from their lands by companies in charge of a rapidly expanding palm oil monoculture.

Such examples suggest that the dominant global agri-food model almost seems to have zombie-like characteristics. Unsustainable from every perspective other than corporate balance sheets, it still manages to spread its talons around the world, draining life from ecosystems, forests and rural communities. Its ‘export vocation’, as scholar and food sovereignty activist Peter Rosset puts it, is effectively a ‘model of death’, and contrasts sharply with the ‘food producing vocation’ of smaller-scale farmers.

So what do the young people who attended the European Forum for Food Sovereignty at Krems propose in its stead? In the first place, they demand the democratisation of food and agricultural systems, according to the principles of fundamental human rights, cooperation and solidarity.  Secondly, they want ‘resilient food production systems’, which utilise ecological production methods, and are based on ‘a multitude of smallholder farmers, gardeners and small-scale fishers who produce local food as the backbone of the food system’.

Thirdly, they are calling for decentralised food distribution networks and ‘diversified markets based on solidarity and fair prices’, with ‘intensified relations between producers and consumers in local food webs to counter the expansion and power of supermarkets’. They want dignified and decent working conditions and wages for all food sector workers.

Next, they oppose ‘the commodification, financialisation and patenting of our commons’, including land, seeds, livestock breeds, trees, water and the atmosphere. And finally, they are calling for public policies to support such food systems and food cultures, based firmly on the universal right to food and the satisfaction of basic human needs.

Is all this hopeless utopia, or grounded realism? Increasingly, the growing global food movements are providing the answer to that question.

Fair food from field to fork: food sovereignty

Reflections on the work of the People’s Food Plan process to date in Australia.

It’s a small beginning, there is a long way to go and the work seems daunting in its ambition and its urgency.

But we have to make a start.

Fair food from field to fork: food sovereignty.

Environmental Sustainability and Social Justice Requires Democratic Food Systems

This essay outlines the ‘biophysical contradictions’ and crises of legitimacy that the globalising industrial food system is now confronting. It argues that the system has become oligarchic by nature and is incapable of resolving these contradictions and crises within its own terms of continued geographical expansion and technological change, the dialectic of ‘plunder and productivity’. I argue that only a much more democratic food system can achieve lasting environmental sustainability and global social justice; and that developments in food sovereignty from around the world offer much promise towards these ends.

Hand plant

Some excerpts:

As in other spheres of human life, the most clearly apparent legacy of the era of neoliberal capitalism in food and agriculture is sharply rising inequality (Duménil and Lévy 2001: 578; Harvey 2005; Guthman 2011: 62). It is no exaggeration to categorise the global food system as oligarchic, even plutocratic, with a small number of giant transnational corporations controlling the sectors of research and development, proprietary seed, agri-chemicals, grain trading, meat packing, food processing and, increasingly, retailing, to the detriment of most producers and consumers alike (Patel 2007: 12-15). The system is designed to meet the needs of corporations for profit and capital accumulation, with the goals of human health and ecosystem integrity being secondary or tertiary considerations.

On one level, the plutocratic global food system faces a crisis of legitimacy, as the perversity of its operation, and the extent of its dysfunctionality, becomes more widely known. A crisis of legitimacy does not, however, translate into a systemic crisis, as long as the circuits of production and consumption can continue to be closed, enabling the system to expand and capital accumulation to persist. On another level, the system is confronted by a series of ‘accelerating biophysical contradictions’ (Weis 2010) which have the very real capacity to undermine its continued conditions of existence.

The conclusion to be drawn from the above discussion is that industrialising capitalist agriculture finds itself at a serious impasse; and yet its promoters in Northern governments apparently find themselves capable only of urging its continuation and expansion because their worldview is so constrained by orthodox economics, and the vested interests of large corporations, that they cannot see any alternative. Further, the ‘long waves’ of capitalist expansion over centuries have in turn rested on a series of agricultural revolutions, beginning with the first English agricultural revolution of the ‘long seventeenth century’; succeeded by the second English agricultural revolution of the nineteenth century, and most recently the industrialisation of agriculture, led by the USA, in the twentieth (Moore 2010: 403). These revolutions have played this enabling role by bringing about, through a combination of outright ‘plunder’ (in the form of the dispossession of indigenous peoples of their land and resources) and technologically-driven productivity gains, an ‘ecological surplus’, with ‘cheap food’ at its centre, that has managed to restrain the cost of labour relative to other factors of production, and so enable sustained profitability (Gutham 2011: 54; Moore 2010: 392-3).

The trouble is that as capitalist industrial agriculture encounters its biophysical contradictions in the form of a series of planetary boundaries and a steadily widening ‘ecological rift’ between humanity and nature (Foster et al 2011: 76-79; Rockstrom et al 2009), and as the global capitalist system as a whole now appears to be stagnating and entering a period of crisis, no new agricultural revolution, and thus no new ‘ecological surplus’, is in sight. Large hopes have been, and continue to be, placed in genetically modified organisms, but the evidence to date reveals a disappointing ‘failure to yield’ (Sherman 2009). The current era of cheap food may be drawing to a close, thus elevating the current crisis into a truly systemic, ‘epochal’ one, and intensifying the uncertainties and risks of the decades ahead (Moore 2010: 398).

Together, these pillars represent a pathway to a democratic food system. In transitioning away from the destructive oligarchy and plutocracy of market-led industrialised agriculture and agri-food regimes, the democratisation of food systems is a pre-condition to making them sustainable, fair and resilient. Many regions in North America have years of experience with democratic governance of their food systems via Food Policy Councils, and these models are now being embraced and adapted elsewhere (Food First 2009). At the global level, the reformed Committee on World Food Security offers the possibility of a more inclusive space for policy formation; and La Via Campesina have articulated a powerful framework for the protection of peasant and family farmers in their draft Declaration on Peasants’ Rights (La Via Campesina 2009). The food sovereignty movement has momentum: can it shift the power of vested interests?

To read the full article, follow the link below and go to pp33-39:

Political Reflection Vol 3 No 4